History of Science in Early South Asia

 
A Contagion Theory in the Hārītasaṃhitā? The Chapter on upasarga
 
Dr. Vitus Angermeier (University of Vienna)
 
In studies concerning notions of contagion in pre-modern South Asia, the term upasarga has repeatedly attracted attention because it evidently refers to the transmission of diseases through bodily contact. Although these contacts are not always person-to-person, upasarga is increasingly used, especially in the commentary literature from Cakrapāṇidatta onwards, to describe processes that are today understood as contagion. Sources consulted to understand the development of the term generally include the compilations attributed to Caraka, Suśruta and Vāgbhaṭa (between 150 and 700 CE), as well as later commentaries on these texts (from the 11th century onwards). The less noted Hārītasaṃhitā, usually thought to have been composed in its surviving form between 700 and 1000 CE, is generally overlooked in this context. In this talk, I will examine the use of upasarga in the Hārītasaṃhitā, as the text promises to fill a major gap by means of two particularities: Due to its date, this compilation can shed light on the developments that took place in the period between the writing of the earlier compilations and the later commentaries. And secondly, the Hārītasaṃhitā is the first medical compilation to contain an entire chapter (3.34 on upasargacikitsā, "treatment of infectious diseases") dedicated to the concerned concept.

 
Ancient manuscript fragments of the Carakasaṃhitā and their text genealogical relevance
 
Dr. Gudrun Melzer (Ludwig-Maximilians-Universität München)
Dr. Philipp Maas (University of Leipzig)
 
Various modern collections of ancient Buddhist manuscripts contain fragments of works from other literary genres than Buddhist literature proper, such as medicine. Recently, Gudrun Melzer identified fragments of manuscripts containing the Carakasaṃhitā among these oldest attestations for the transmission of medical knowledge in writing. The ancient Caraka fragments, which can be dated to a period from the fifth to the eighth century CE, predate all other surviving manuscripts by more than a millennium. They thus provide a unique snippet view of the early transmission history of the oldest extant medical compendium. In the first part of this presentation, Gudrun will introduce the newly discovered Caraka fragments along with the current state of knowledge concerning their origin, their dating and context. In the second part, Philipp will discuss possible conclusions concerning the transmission history of the Carakasaṃhitā based on a comparison of the text version transmitted in the fragments with that of later Caraka manuscripts.

 
Dreams and Tooth-cleaning-sticks: Two Omens from Indian Tantric Traditions
 
Dominique Baur, M.A. (Heidelberg University),
Dr. Daisy Cheung (Hamburg University)

Omens are present in many traditional Indian scientific knowledge systems such as
Āyurveda and Jyotiḥśāstra. Although many scholars have surveyed omens in various texts
and contexts, detailed studies are few. Within Jyotiḥśāstra, von Negelein has extensively
studied Jagaddeva’s Svapnacintāmaṇi (1912), a compendium on dream omens. Zysk has
systematically studied human marks (2016) and crow omens (2022) across knowledge
systems. Within ritual studies, Geslani (2018) has focused on the ritual use of omens
concerning kingship rituals. However, none of these works have addressed the place that
omens occupy in Tantric traditions, such as Pāñcarātra, Śaivism and tantric Buddhism.

In our paper, we will investigate the dream (svapna) and the throwing of the tooth-
cleaning-stick (dantakāṣṭha) as two common examples of omens in Tantric ritual. Drawing
from sources in Sanskrit, Tibetan and classical Chinese we will compare, among other
texts, passages from the Jayākhya-, the Viśvaksena- and the Paramasaṃhitā, the
Niśvāsatattvasaṃgraha, the Śārdūlakarṇāvadāna, the *Svapnohana and the
Svapnādhyāya. With a detailed study of these two omens we hope to provide more
examples of intertextuality and to address the question of a common ‘cultural substratum’,
as well as to shed light on omens as a new field of study.

Speaker: Dr Vijaya Deshpande
Title:  The Rasopaniṣad
Abstract: I recently revised my earlier work on a Sanskrit alchemical text called the Rasopanișad. The Bhandarkar Oriental Research Institute, Pune, published it last year as Rasopanișad - A Discourse on Indian Alchemy. I will discuss some points related to this work such as what is this text about, why I selected it for a detailed study, why it is somewhat peculiar and what it tells us about medieval Indian chemistry and metallurgy.
A series of five lectures on this topic were recorded by BORI. They are for a lay person who is new to the topic. They are accessible on the following link.  
https://bori.ac.in/infosys-a-p-videos/
 
 

Speaker: Dr Cristina Pecchia, University of Vienna and  Austrian Academy of Sciences
Topic: Ayurveda and Philology: Gangadhar Ray Kaviraj and His Legacy.*
The wide spreading and popularization of Ayurveda makes it more urgent to gain a deeper understanding of the formative stages that led to the present configuration of this medical tradition. In this talk I will present the research project “Ayurveda and Philology: Gangadhar Ray Kaviraj and His Legacy”, which aims at exploring the interplay between Ayurveda and the Sanskritic culture during the colonial period. Its main focus is Gangadhar Ray Kaviraj (1798–1885), who was editor and commentator of the Carakasamhita. The project will study Gangadhar’s editorial and interpretative activity and his legacy in the making of modern Ayurveda, with special regard to practices and dynamics concerning texts and the context of their production.
* The project is based at the University of Vienna and funded by the Austrian Science Fund (FWF)

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Speaker: Dr Lisa Brooks, Killam Postdoctoral Fellow at the University of Alberta
Topic:  Classification, Coagency, and Care: Human-Leech Medicine in Early South Asia
Abstract: Leeches and humans have a long history of medical entanglement. For over two thousand years and across a range of geographical and cultural spaces, leeches have been regarded by humans as a both a venomous nuisance and a medical technology. The oldest and most detailed surviving description of leech therapy is found in an early first-millennium Sanskrit treatise focused on surgery, theSuśrutasaṃhitā. In this treatise, non-venomous leeches are listed as a type of medical tool, an accessory or substitute sharp instrument (anuśastra) for surgical practice, and as the gentlest method of bloodletting. But the treatise also highlights their nature as living beings by detailing how a physician should interpret leech behavior and care for them. The way in which leeches and human-leech interactions are portrayed reveal a range of attitudes about physicians’ sensory expertise, the nature of leeches, and what constitutes medical agency or a medical technology. The talk will explore how textual representations of leeches challenge early ayurvedic classificatory schemes, and the ways that, in practice, leeches push against the notion of locating medical agency solely in the realm of the human.

Special session for the discussion of future directions for the history of science in early SA, and especially funding.

Speaker: Anthony Cerulli, Professor of South Asian Studies, University of Wisconsin-Madison.
Topic:  We will discuss Prof. Cerulli's new monograph, The Practice of Texts: Education and Healing in South India (University of California Press, 2022).  The book is available as Open Access in several formats.

Speaker: Dr Andrey Klebanov
Title: Textual parallels between the compendia of Caraka and Suśruta: What can we learn from them?

Speaker: Dr Vitus Angermeier, PI at the FWF Project "Epidemics and Crisis Management in Pre-modern South Asia", University of Vienna
Topic:  Epidemiology in the Bhelasaṃhitā – the chapter on distinctions according to land and people
Note: Dr Angermeier's presentation, "A contagion theory in the Hārītasaṃhita? The chapter on upasarga." originally scheduled for March 20,. 2023, has now been postponed until September.