Our working group, previously titled “History of Infectious Disease in the Islamicate World (HIDIW),” was originally conceived in 2020 in the context of the unfolding COVID-19 pandemic with a view to making an “emergency intervention” to jump start the developing field of epidemiological history by bringing together various experts working in the fields of history of medicine and medieval Islamic studies, and preparing a cluster of working translations of key texts relating to the experience of infectious disease history in the Middle East and North Africa. With this in mind, we hosted our regular monthly meetings, which took place from February 2021 to June 2023. During this time, we hosted a total of 22 meetings (with 24 different presenters) where speakers introduced new primary sources and presented their ongoing research projects.
 
Where we stand today, that immediate goal for an “emergency intervention” in the context of the pandemic is no longer directly relevant. After taking a hiatus year, our newly revamped working group, now titled “History of Death and Disease in the Islamicate World (HIDDIW),” thus expands its focus to include a broader array of topics. In its new configuration, the working group will serve as a platform for multidisciplinary discussions on the history of death, disease, public health, and healing in the Islamicate World by a host of speakers from disciplines in the humanities, social sciences, and paleosciences.
 

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Participants at Consortium activities will treat each other with respect and consideration to create a collegial, inclusive, and professional environment that is free from any form of discrimination, harassment, or retaliation.

Participants will avoid any inappropriate actions or statements based on individual characteristics such as age, race, religion, ethnicity, sexual orientation, gender identity, gender expression, marital status, nationality, political affiliation, ability status, educational background, or any other characteristic protected by law. Disruptive or harassing behavior of any kind will not be tolerated. Harassment includes but is not limited to inappropriate or intimidating behavior and language, unwelcome jokes or comments, unwanted touching or attention, offensive images, photography without permission, and stalking.

Participants may send reports or concerns about violations of this policy to conduct@chstm.org.

Upcoming Meetings

Wednesday, January 22, 2025, 11:00 am - 12:30 pm EST

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Wednesday, February 26, 2025, 11:00 am - 12:30 pm EST

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Wednesday, March 26, 2025, 11:00 am - 12:30 pm EDT

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Wednesday, April 23, 2025, 11:00 am - 12:30 pm EDT

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Wednesday, May 28, 2025, 11:00 am - 12:30 pm EDT

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Past Meetings

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Seçil Yılmaz, ‘A Living Laboratory: Making Medicine Global in the Late Ottoman Empire’. 
 
Abstract: A Living Laboratory: Making Medicine Global in the Late Ottoman Empire
 
In the late Ottoman Empire, ideas and practices about medicine, disease, and public health were developed, translated, and circulated among various actors whose motivations as well as competing interests were shaped within a globalizing scientific world. Ottoman physicians were active participants in Europe's burgeoning global medical networks through imperial-sponsored education and their interaction (as well as encounter) with European physicians within shared medical circles in the Ottoman realm. Attitudes regarding the function and implications of scientific knowledge production reflected political and cultural expectations regarding science and medicine. Hence, the Ottomans' incentive to join the ranks of the medical and scientific experts was more than just a means of “westernization” in order to compete with their European counterparts. Rather, the making of scientific and medical knowledge was a political and moral process that incorporated and shaped the political interests of the Ottoman ruling elite. In a similar spirit, European scientists continued to take part in the Ottoman medical world as instructors, inspectors, and policy makers. The work of science and medicine in the Ottoman realm provided ample ground for European scientists to differentiate their work from their European counterparts by utilizing a vast geography and life on it like “a living laboratory.” Between the search for practical solutions for prevailing fundamental problems such as contagious disease and attempts to make an evident mark within Western scientific competition, Ottoman medical circles exhibited a rather hybrid character in which all the actors contributed distinctive political and social agendas and desires to the making of scientific and medical practices in the late Ottoman period.
 
 
Biography
 
Seçil Yılmaz is an Assistant Professor of History and Core Faculty in the Program in Gender, Sexuality, and Women's Studies at the University of Pennsylvania. Yılmaz specializes in the social and political history of the Ottoman Empire and modern Middle East with a focus on medicine, science, and sexuality. Her research concentrates on the social and political implications of venereal disease in the late Ottoman Empire by tracing the questions of colonialism, modern governance, biopolitics, and sexuality. Her other projects include research on the relationship between religion, history of emotions, and contagious diseases in the late Ottoman Empire as well as history of reproductive health technologies and humanitarianism in the modern Middle East. She is currently working on a book project tentatively titled Biopolitical Empire: Syphilis, Medicine, and Sex in the Late Ottoman World.  Yilmaz is the recipient of the Middle East Studies Association’s Malcom H. Kerr Best Dissertation Award. Her publications have appeared in the journals including Bulletin of the History of Medicine, Journal of Middle East Women’s Studies and in edited collections such as The Routledge Companion to Sexuality and Colonialism. She is the co-curator of the podcast series on Women, Gender, and Sex in the Ottoman World at Ottoman History Podcast.
 
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"Disease and Death in Early 19th Century Istanbul as Recorded in Ottoman Death Registers" Gülhan Balsoy & Cihangir Gündoğdu (Istanbul Bilgi University)
 
In the early 19th century, the Ottoman Empire established a state-sponsored system for inspecting and registering the deceased. For the first time, medical professionals known as tabib were employed to investigate the causes of death within the city limits of Istanbul. This initial surveillance effort, conducted in 1838–39, resulted in the creation of the city’s first two death registers, which documented a total of 9,500 individual cases. In this presentation, we will explore the surveillance of death and disease in the 19th-century Ottoman Empire. By examining the disease category, we aim to further discuss the causes of death and their connections with gender, age, ethnicity, profession, and location.
 

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"Collective Fears, Uncertainties and Distrust: Biopolitics and Infodemics during the COVID-19 Pandemic in Turkey." Ayşecan Terzioğlu, Sabancı University (Istanbul)
 
In the Anthropocene, marked by disasters and diseases, the historical reservoir of images, metaphors and discourses, which were used to describe the sick and stricken, are often revisited by the societies and states. The old patterns of marginalization and stigmatization against the “other”, inform the new ones both in social discourses and states’ policies, causing “infodemics”, considered as dangerous as the COVID-19 pandemic by the World Health Organization. Turkey is one of the worst-hit countries by the pandemic and the infodemics, which includes conspiracy theories and distrust against the political and medical authorities, as well as marginalization and stigmatization. Based on an extensive media analysis and a survey on the most common infodemic statements during the pandemic, this talk explores the social and demographic factors shaping the infodemics in Turkey, such as gender, age, political opinions and religious beliefs. Using the theoretical frameworks in Foucault’s biopolitics and Baudrillard’s simulacra, it will suggest more effective ways of addressing lay people’s collective fears and uncertainties in order to implement more inclusive health policies.

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*NOTE SPECIAL DATE*
 
"History of Death and Disease in Anatolia: New Discussions, New Directions." SHIFA-ANA Project Team (Zeynep Akçakaya, Akarsu Melike Demirkol, Tunahan Durmaz, Nükhet Varlık)
 
This inaugural meeting will be an introduction of the brand-new project SHIFA-ANA: Healing Histories of Death and Disease in Anatolia by the team members. SHIFA-ANA is an interdisciplinary research and public history initiative dedicated to the study of death, disease, and healing in Anatolia’s longue durée history. By using a unique methodology, we explore the intersecting histories of Anatolian lives in biological, environmental, and cultural context. The project will help flesh out forgotten stories of ordinary historical actors (human and nonhuman), how they endured death and disease, and pursued different modes of healing.
 
The project website: https://sites.rutgers.edu/shifa-ana/

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Bulgarian and Ottoman-Turkish medical manuscripts and sources in comparison: insights on how people dealt with epidemics in the XVII-XVIII century (Yana Georgakieva)
The Ottoman Turkish manuscripts are among the most widespread written sources in the Bulgarian lands. Unfortunately, still a significant amount of those historical documents remains uncatalogued and therefore has never been the object of detailed study. My presentation will focus on medical manuscripts currently preserved at the Oriental Department of St.St. Cyril and Methodius National Library – Sofia, Republic of Bulgaria. I will try to shed light on the correlation between the remedies in Bulgarian pharmacopoeias and those preserved in the Ottoman Turkish ones. Additionally, I will provide an overview of the archaeological situation in Bulgaria, which, at this stage of my research, seems to correspond to some of the sources. The cyclic epidemics within the Bulgarian lands have left intriguing scenes in certain churches and monasteries, and even specific features in Ottoman architecture, which I will discuss as well.

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Discussions on smallpox and smallpox vaccination according to Şanizade - Yasemin Akçagüner (Columbia University, New York)
The story of how the popular medical practice of variolation in the Ottoman Empire, championed chiefly by Lady Mary Wortley Montagu, became part of learned medicine in the early eighteenth century in England is well known. Lesser known is the story of how vaccination made its way (back) to the Ottoman Empire. Building on recent studies showing the multidirectional exchange and circulation of scientific and medical knowledge, this chapter presents the first synthetic account of the arrival of the vaccine in Istanbul in 1800, through the lens of the Ottoman physician and court historian Şanizade Ataullah Efendi (d. 1826). Şanizade narrated the history of the vaccine’s arrival and relayed the European scholarly debate on the merits of the vaccine to an Ottoman scholarly readership in his 1820 publication The Mettle of Physicians (Miʿyarü’l-Eṭıbbā.) Taking part in this debate, Şanizade argued for the adoption of this new prophylaxis, but only if it was to be administered by qualified physicians who had proven their mettle thorough extensive book learning as well as excellence in surgical practice. With the vaccine’s arrival in Istanbul at the turn of the century, immunization against smallpox became the issue through which Şanizade advocated for the further professionalization of medicine. 
 
 

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Merits of the Plague by Ibn Hajar Al-Asqalani: Reflections on a New Translation - Joel Blecher (George Washington University) and Mairaj Syed (University of California, Davis)
 
In this session, Joel Blecher and Mairaj Syed will discuss their forthcoming translation of Ibn Hajar's plague treatise "Merits of the Plague" (Penguin, March 2023).  They will not only share their experience of the process of translation but also discuss possible venues of scholarly research based on the translation. 
 
 
 

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Cholera, the Hijaz Railroad: A Reversed Reasoning? - Benan Grams (Georgetown University, Washington DC.)
 
Nineteenth century’s contemporaries and later historians agree that ships and trains, modernized transportation technologies powered by the steam engine, facilitated the rapid spread of cholera, an infectious disease that was endemic to the Ganges Valley in India, to the rest of the world. Therefore, it was not surprising that when the Ottoman government announced its Hijaz railroad project, Western press expressed concerns, anticipating another route for cholera to spread after the Hajj pilgrimage from Hijaz to the Levant and the regions connected to it commercially. 
 
 
 This article explores the possibility of taking a different approach to the relationship between cholera and modern projects of transportation. Europeans’ control over key quarantine locations in the Mediterranean and the perceived humiliation Ottoman Muslims endured may have created popular support for the idea of the Hijaz railroad a decade before the actual initiation of the project. Such an approach would provide an additional lens to examine the Hijaz railroad project that is different from the conventional geo-political standpoint that has focused on the project’s ideological discourse and the political significance.
 
 
 

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Muteferriqa: Expanding Frontiers in Ottoman and Turkish Studies and Interdisciplinary Collaboration in Historical Research - C. Ozan Ceyhan (Miletos Inc.)
 
"Muteferriqa is an online research portal that contains an exceptionally rich collection of printed materials published in the Ottoman Empire, including mainly books and periodicals printed from the 18th to mid-20th century. It provides much more than a typical primary sources database through its enhanced search features, and its functionalities enabling discovery in both textual and visual content of the source materials. Muteferriqa overcomes language barriers in research and paves the way for cross-domain research collaborations by letting its users to search and read both in Turkish and in English in addition to Ottoman Turkish. In this presentation, I aim to demonstrate Muteferriqa and discuss the opportunities to expand frontiers for studies in the history of infectious disease."

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A Metaphor for Contagion in Qusṭā ibn Lūqā’s Book on Contagion - Shahrzad Irannejad (GRK 1876, JGU Mainz)

The concept of contagion is a highly contested one in the medical tradition of the Islamicate world. Although several diseases are sporadically deemed as contagious within some medical encyclopediae, the very concept of contagion has rarely been discussed as a self-sufficient concept within the conventional, humoral paradigm. A significant exception, however, is the treatise On Contagion by Qusṭā ibn Lūqā. This Arabic treatise written by a 9th century Melkite Christian author is dedicated solely to the discussion of the concept of contagion.
 
The point of departure of the present article is an “accurate” definition this treatise offers from the concept, using a metaphor. Using methods of textual scholarship, this article offers a close reading of the relevant passages from this short, but rich treatise, contextualizing it within two contexts: one Greek/humoral and another Arabo-Islamic. Drawing inspiration from conceptual metaphor theory, the article stresses the importance of the question why, despite the potential efficacy of the concept CONTAGION IS A SPARK presented in this treatise, this metaphor is not traceable in the works of the next generations of authors within the Islamicate tradition.
 
This paper is based partially on the project “Bodies of Knowledge Facing Epidemics: (Islamicate) Humoral Medicine  vs. Prophetic Medicine” undertaken at Orient-Institut Istanbul, in which my overarching question throughout has been: "What strategies do individual actors (both historically and in contemporary Iran) develop to navigate the tension between empirical observation of the phenomenon of contagion and the resistance of their respective knowledge paradigms to the integration of the concept of contagion?"
 
 

 

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Influenza in Late Ottoman and British Occupied Iraq - Isacar Bolaños (California State University, Long Beach)
 
"In the late nineteenth and early twentieth centuries, influenza spread across the world in two major pandemics—one in 1889-1893, the other in 1918-1920. This paper examines the effects of these pandemics in Iraq during the periods of Ottoman and British rule. It demonstrates that while influenza certainly had an effect on the region, Ottoman and British officials viewed cholera and malaria as bigger issues of concern, particularly in light of Iraq’s ecology and its relation to epidemic diseases. Not only does this reveal an important instance of continuity in how the Ottomans and the British addressed matters of disease control in Iraq; it also suggests that greater attention must be placed on the specificity of location when narrating the global history of influenza, especially in light of recent scholarship that has revealed significant differences in how societies across the Middle East experienced influenza when compared to societies in other parts of the world."  
 

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Medical eclecticism and changing epistemologies of disease in the Ottoman medical corpus in the late seventeenth century: A critical approach to the perspectives and concepts (Tunahan Durmaz)
Based on a chapter in progress for my dissertation, this presentation aims to discuss the issue of change and transformation in the late seventeenth-century Ottoman medical corpus. The late seventeenth century was a period in which Ottoman medical writers densely interacted with contemporary European medicine. Until now scholars of Ottoman science and medicine have approached this phenomenon from several perspectives such as the concept of “new” and translation and so on. In this regard, I intend to adopt an approach through which we can emphasize the eclectic nature of medical knowledge in this corpus. The image emerging via this critical assessment serves as a background to my empirical analysis of the epistemology of disease. Mainly focusing on the writings of two consecutive head physicians at the Ottoman court Sâlih b. Nasrullah b. Sellûm el-Halebî (d. 1669) and Hayâtîzâde Mustafa Feyzî Efendi (d. 1692), I aim to explore the perceptions of disease through the issues of medical authorship and empiricism.   

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"Don’t Spit on the Ground!:" Anti-Spitting Campaigns and Spittoons in Public Spaces in Early Republican Istanbul, Zehra Betül Atasoy
Tuberculosis was one of the leading causes of death in early twentieth-century Turkey. The systematic fight against TB would only start after World War II when the state implemented new policies. Before these nationwide attempts, reducing the sputum vector contagion focused on anti-spitting campaigns by changing public manners. I investigate these campaigns to curb tuberculosis transmission in the early Republican period and the placement of spittoons in public spaces such as streets, squares, and public transit, along with places of treatment. I explore these campaigns through their execution by the Istanbul Municipal Police and by examining public opinion and physicians’ comments and suggestions. 
 
 

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Plague, Climate, and Migration: Rural Depopulation in the Early Modern Ottoman Empire During the Little Ice Age (Nükhet Varlık)
 

The effects of the Little Ice Age on Ottoman rural society have been so far examined with respect to political and economic changes, social upheaval, and migration. What remains to be better understood is how recurring outbreaks of plague of that era further aggravated this fraught society. Ottoman archival and narrative sources suggest that recurrent plagues led to radical changes in the empire’s demographic structure starting in the late sixteenth century. High levels of rural mortality paired with flight resulted in smaller settlements being abandoned in favor of larger towns and cities. In this presentation, I will discuss the demographic effects of plague on Ottoman society in the unusual climatic context of the Little Ice Age.

 

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 A “Global” History of the Black Death: New Narratives for the Islamicate World, Monica Green 

Abstract:

 
In February 2021, I presented to this group a talk, “Bringing Dols and Conrad into the Genomic Age,” which laid out how and why work from genetics (both paleo- and phylo-) was transforming what could be known about the geographic and even temporal scope of the late medieval plague pandemic we have come to know as the Black Death. My argument was that this expanded definition of the 2nd Plague Pandemic made the Islamicate world central to the whole larger phenomenon. Thus, approaching the question from a “global” perspective that spanned political regimes and even linguistic and cultural borders was essential.
 
I am now completing my book, The Black Death: A Global History, and wish to return to the question of the centrality of the Islamicate world in how narratives about the pandemic should be framed, not only for research purposes but also (and even especially) for teaching, whether in the context of Islamic Studies or in general historical surveys. The COVID Pandemic has made very clear the need for “pandemic thinking”: conceiving of pandemics in ways that go beyond accretions of stories from sometimes random documentary accounts to multidisciplinary syntheses that attempt to explain how all the elements that go into creating pandemics—microbial, ecological, climatic, and of course human—fit together to move a disease across vast distances, landscapes, and cultural settings. In other words, this work needs to be scalar and it needs to be global.
 
For this talk, I will focus on three elements: 1) the importance of recognizing the uninterrupted cultural history of plague in the Islamicate world, from its 7th-century origins on; 2) the new ways in which the Mongol Empire fits into the story of the Black Death; and 3) the ways in which historiographical accretions in both the Islamicate world and Christian Europe, starting in the 14th century, have occluded key insights that now need to be peeled away in order to recognize the pandemic in all its magnitude. I will conclude with some desiderata for future work.

 

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Two Plague Treatises from the Ottoman Empire (Ahmed Tahir Nur and Mehmet Emin Güleçyüz)
 
In this session, Ahmed Tahir Nur (Yale University) and Mehmet Emin Güleçyüz (The University of Chicago) will present the contexts and contents of two Arabic plague treatises from the early sixteenth century Ottoman Empire that they are currently editing and preparing for publication. Ilyās b. Ibrāhīm’s Shield from Plagues and Epidemics and Idrīs-i Bidlīsī’s Refraining from Epidemic-Stricken Places were conceived under different conditions and served different purposes. Yet, both treatises were written during a major outbreak of plague, and were devoted primarily to a comprehensive treatment of infectious diseases in general and plagues in particular. Their authors’ theoretical and practical engagement with plague reveals the significance of these plague treatises as historical sources on a number of areas, including transmission of medical knowledge and epistemological, religious and legal debates of the time.
 

Group Conveners

Tunahan.Durmaz

Tunahan Durmaz

Tunahan Durmaz is a Ph.D. candidate in the Department of History at the European University Institute, Florence. His research mainly focuses on Ottoman and European histories (15th to 18th centuries) with a special interest in social and cultural aspects of communicable diseases. Durmaz comes from a diverse background of humanities encompassing not only history but also history of art and architecture. He earned his BA (with honors) in History and Architecture (minor) in Middle East Technical University in June 2016, and his master’s degree in Sabancı University with a thesis titled “Family, Companions, and Death: Seyyid Hasan Nûrî Efendi’s Microcosm (1661-1665).”

 

HIDIW

Nukhet Varlik

Nükhet Varlık is Associate Professor of History at Rutgers University–Newark. She is a historian of the Ottoman Empire interested in disease, medicine, and public health. She is the author of Plague and Empire in the Early Modern Mediterranean World: The Ottoman Experience, 1347–1600 (2015) and editor of Plague and Contagion in the Islamic Mediterranean (2017). Her new book project, “Empire, Ecology, and Plague: Rethinking the Second Pandemic (ca.1340s-ca.1940s),” examines the six-hundred-year Ottoman plague experiencein a global ecological context. In conjunction with this research, she is involved in developing the Black Death Digital Archive and contributing to multidisciplinary research projects that incorporate perspectives from palaeogenetics (ancient DNA research in particular), bioarchaeology, disease ecology, and climate science into historical inquiry.

 

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