Hidden Hands in Colonial Natural Histories

Jovita Yesilyurt (Natural History Museum London) and Christina Welch (University of Winchester) "Unearthing the contribution of Indigenous and enslaved African knowledge systems to the Saint Vincent Botanical Garden under Dr Anderson (1785-1811)"

This talk provides a history of St Vincent Botanical Garden, under the Superintendentship of Alexander Anderson, a Scottish naturalist. Established in 1765, Anderson took charge in 1785 and remained there until shortly before his death in 1811. Anderson wrote regular plant catalogues as well as natural histories of islands in the Caribbean region, and dried and pressed plant specimens which he sent to London. These form the basis of this talk, which as well as contextualising the Garden in the colonial era and Anderson’s time there, also situates the Garden as a global plant hub. Additionally, the talk will highlight both the contributions to the Garden by enslaved Africans, and the botanical knowledge Anderson gained from enslaved Africans and the Indigenous peoples of the island.

Akosua Paries-Osei (Royal Holloway, University of London), "Seditious Seed of Forbidden Flowers: The legacy of Okra in the Reproductive Resistance of Enslaved women"
The utilisation of African medicinal knowledge during slavery has historically been overlooked and often dismissed, but contemporaneously, it disrupted the business of slavery and the authority of Western doctors and slave owners. This was particularly pertinent regarding African women's knowledge of herbal abortifacients and contraceptives. This paper examines the use of African botanical abortifacients and contraceptives by enslaved women as sites of reproductive resistance in Jamaica.
 
Botanical knowledge of abortifacients and contraceptives was transferred from Africa to the Americas and the Caribbean with the enslaved. Slavery rendered the enslaved female's body the legal possession of her owner; her womb and her reproductive capacity became a site of contestation and control. The ability to bear children was, for her owner, the ability to reproduce wealth in the form of human stock. The ability to control her fertility, for the enslaved woman, was often an act of political defiance, in the face of overwhelming violence and coercion. 
 
This paper highlights the use African plants enslaved women used in African and Jamaica Abelmoschus esculentus. L, to manage and control their fertility. The abortifacient and contraceptive qualities of Okra was utilised during slavery and beyond. It has been incorporated into modern Western contraceptive treatments; the enduring legacy of enslaved women’s reproductive resistance and knowledge has continued to shape and control women’s fertility, now as it did then.

Hugo Rueda (SSOM, McGill), "Taxonomical Clashes. Indigenous Material Culture in the Natural History Museum of Chile during the 19th century"
My presentation analyzes the role of museum practices in the nation-state building process in Chile during the nineteenth century, highlighting their contribution to the symbolic annihilation of local indigenous communities. It argues that the National Museum of Chile reinforced the republican project of internal colonization by collecting, classifying, and exhibiting indigenous material culture under the taxonomical category of "Chilean Antiquities." To corroborate this idea, it demonstrates that the allegedly “ancient” nature of these materials is not an inherent condition but rather the result of political and intellectual maneuvers where the Museum had an active participation. During the second half of the century, Indigenous artifacts were curated to represent subjects relegated to a bygone era—simultaneously framed as “ancient,” “curious,” “monstrous,” and yet distinctly “Chilean.” By uncovering these practices, this work not only validates its hypothesis but also interrogates the enduring influence of 19th-century museum practices on contemporary Chilean institutions.

Anna Toledano (Los Altos History Museum), "Black and native laborers at the Viceregal Botanical Garden in late 18th-century Mexico City"

Spanish naturalists established the Viceregal Botanical Garden of New Spain in Mexico City in 1788 to advance agriculture, manufacturing, and medicine, while also cultivating agents of empire. Rather than build on the robust tradition of American botany, the Spanish appropriated this space, employing Creole students and servant workers to Europeanize local botanical knowledge. This talk revisits archival materials and methodologies used to uncover the contributions of Black and Indigenous laborers, whose roles remain obscured in official accounts. I will apply these techniques to examples from my current work with a small local history museum collection, demonstrating practical approaches for recovering marginalized voices. Attendees are invited to share their own experiences and methods to foster a collaborative dialogue on how such approaches can illuminate the contested legacies of colonial institutions and their labor histories.

Caroline Cornish (Kew), "Hidden hands and the development of economic botany"
Abstract:
Economic botany as a term first appeared in print in the early 19th century and is now generally understood by historians of colonialism as that set of extractive practices whereby plants with commercial applications were mobilised from their natural habitats to plantations within colonial territories; and where cheap labour – local or imported – was an essential element in the economic formula. The role of enslaved and indentured labour in this process is well documented, as is the role played by gardens such as the Royal Botanic Gardens, Kew, which provided the botanical and horticultural expertise required to successfully identify, transport, and acclimatise plant species in this way.
In this paper, however, I consider other forms of captive or coerced labour – including prisoners, the mentally ill, and child vagrants - who were deployed in the creation of items in Kew’s Economic Botany Collection. Taking an object-based approach I examine who was involved, and how, and what this can add to our knowledge of economic botany as it evolved over the 19th and early 20th centuries.

Ranee Prakash (Natural History Museum, London), "Samuel Browne- a cross-cultural study of medicinal plant use in India"
Prakash, R. 1, Carine, M.1, & Hawkins, J.A.2
1 Natural History Museum, South Kensington, UK
2 University of Reading, UK
In 1697 the English physician Samuel Brown (Browne) sent to London a collection of several hundred pressed and dried plant specimens that were prepared in India in the region of Fort St George (Chennai). These were incorporated as bound books (two volumes) and are now held in the historic collections of the Natural History Museum, London. Along with his original handwritten notes mentioning the medicinal and other uses of the plants, Browne also recorded their vernacular (native names).
Browne’s collection is a notable survivor from the late 17th century and provides unique insights into plant use in south India at the time. We compared Browne’s collections cross culturally with other contemporary plant uses of Hortus Malabaricus (Kerala) and Paul Hermann (Sri Lanka) in relation to today’s uses. This study provides a unique insight in the study of medicinally useful plants, highlights value of historic herbaria and shows new ways of looking at ethnobotanical data.
Current work at the Museum involves identifying the remaining collections from Samuel Browne (and other collectors from the Indian region) that we have in the Historic Collections room where we are reconstructing flora of Madras from late 17th to early 18th century (funded by Royal Society).
 
Link to the paper Samuel Browne’s late 17th century Indian herbarium: identifications and early modern taxonomic practice
in Botany Letters:
https://doi.org/10.1080/23818107.2023.2296095

Victoria Dickenson and Anna Winterbottom (McGill), "Hidden hands in colonial natural histories: lessons from four case studies at McGill"
In this opening session, we will reflect on the concept of “hidden hands” and why we believe it is useful to describe people who were important to making natural history collections, but whose knowledge and skills have rarely been discussed. These include women, servants, and enslaved people as well as local and Indigenous experts and “go-betweens”. We will introduce our four case studies, which focus on Canada, Haiti, India, and Sri Lanka, and include herbarium specimens, natural historical drawings, palm-leaf manuscripts, and material belongings. Some of the practical approaches to these materials that we will discuss include, cataloguing, digitisation, and the identification of species. The theoretical approaches that we bring to the materials range from communal biographies to animal histories to a focus on material culture and the material aspects of artwork and manuscripts. We will also talk about some of the partnerships we have made during our study, including working with visual artists, inviting experts for study visits, and hosting study days within museum collections. At the end of the session, we would like to invite group members to introduce themselves and their interests and approaches to hidden hands and hidden histories of natural history.